News Blog

Take your place at the table

Posted by on Monday, October 7th, 2019 in Minister


Hespeler, 6 October, 2019 © Scott McAndless
Habakkuk 1:1-4; 2:1-4, Psalm 37:1-9, 2 Timothy 1:1-14, Luke 17:5-10
T
he Bible is an ancient book that is mostly concerned with ancient world problems and that is why I was kind of surprised the other day when I was reading in the Book of Habakkuk and I saw these words: “Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise. So the law becomes slack and justice never prevails.” I said, “Wow, Habakkuk, way to take the words right out of my mouth,” because it seems like every time I read or hear the news these days, I catch myself saying, “Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise. So the law becomes slack and justice never prevails.”
      I look at the latest news from the federal election campaign and I want to cry out to the news editors, “Why do you make me see wrongdoing and look at trouble?”I watch the latest Brexit news out of Great Britain and I lament that “destruction and violence are before me; strife and contention arise.” And then I catch the news coming out of the United States – I hear about the latest investigation of the presidential administration and how they are saying that, this time, it’s going to be different, this time they’ve finally gone too far and we’re going to get them. And I say, “strife and contention arise. So the law becomes slack and justice never prevails.”

      I mean, I almost went to check the date on the Book of Habakkuk to make sure that it wasn’t written in 2019! But I am assured that it was written something like 2600 years ago and the destruction, violence, strife and contention that the prophet was concerned with had to do with the conquests of the ancient Babylonians and not the actions of modern presidents, prime ministers and politicians. But man, isn’t it amazing how little has really changed in about 2,600 years?
      There is one difference, though, Habakkuk isn’t complaining to the media about what they are reporting like I might; he’s complaining to God. His powerful complaint is to the God who is allowing all of these things to take place. He is actually entering into a very difficult conversation with the God who has called him and made him a prophet.
      And at first it seems as if God is not answering. Habakkuk is simply left wallowing in his despair at the state of things. But here is where Habakkuk really impresses me. He doesn’t give up. Instead, he says, “I will stand at my watchpost, and station myself on the rampart; I will keep watch to see what he will say to me, and what he will answer concerning my complaint.” Habakkuk will not allow God to get away without answering these difficult questions. Oh, couldn’t we use a few people like Habakkuk these days – people who are willing to stand firm and demand the answers that are needed for this troubled time?
      Isn’t that what Greta Thunberg was doing at the United Nations a couple of weeks ago? She got up there and eloquently stated her personal lament regarding the issue that stands closest to her heart. She demanded answers; she demanded action. Perhaps she is a Habakkuk, a watcher standing on the ramparts, for our time. She certainly has a way of shaking people up and getting them angry at her just like the ancient prophets of Israel did.
      Habakkuk’s struggle with God does lead him to a kind of an answer: “There is still a vision for the appointed time; it speaks of the end, and does not lie. If it seems to tarry, wait for it; it will surely come, it will not delay.” This is a powerful answer for our time as well! Don’t give up on your vision. Don’t give up on your dream of what the world should be. Yes, it may tarry. It may take an awfully long time – far too long for those who struggle, who weep and who are weary. But it is coming. I think that those are words we need to hear today too.
      Habakkuk finishes this conversation with God by saying, “but the righteous live by their faith.”And these are the words upon which everything hangs because, with these words, Habakkuk is declaring that he’s not just talking about holding on to an optimistic ‘let’s hope for the best’ point of view. He’s talking about something much more powerful; he’s talking about faith.
      Shortly after Greta Thunberg made her speech at the United Nations, there was a Christian pastor who went viral when, in some interview, he gave his reasons for not worrying about things like global warming. His answer, you see, was that after the flood in Genesis, God put up a rainbow and made a promise that the earth would never be flooded again. Therefore, the pastor reasoned, there could be no such thing as a global climate catastrophe because the Bible said so. I know that there are some people who would call what that man said a great example of faith, but I disagree. That is not faith, it is thoughtless optimism. It doesn’t take any courage and it doesn’t take any stand. At times like this, Habakkuk is teaching us, living by faith is what’s going to get us there and that takes courage – that takes stepping out and imagining the world as it is supposed to be.
      In our reading this morning from the Gospel, Jesus is struggling with the same problem as Habakkuk. Jesus is, once again, preaching to the huge crowds of people who seem to gather wherever he goes. People came out to listen to Jesus, not because everything was going well in Galilee, but rather because things were going very badly indeed, and he offered them a better way to see the world.
      For example, many of the people in the crowd would have been slaves. There was a huge population of slaves in Galilee during the time of Jesus. In most places in the Roman Empire at that time, about twenty percent of the population were slaves. They did not have their freedom and had no hope of finding it. Many of these slaves made their way to whatever towns or villages Jesus passed through and they were eager to hear anything that he might have to say. But they, perhaps more than anybody else, understood just how unfair the world that they lived in was.
      One day, when Jesus was speaking to these crowds that included many slaves, he said this: “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’?” Can you imagine how those words sounded to the slaves who were in the crowd? They would have understood very well that those were words that would never be spoken to them. They understood that there was no place at the table for them.
      That was one of the things that was fundamentally wrong with the society in which Jesus lived. The problem was not that there were some people who had to work really hard. That has always been true and will likely always be true. The problem was that they were some people who never had a place at the table. They did not belong and were not even recognized as human beings. And Jesus called it out right in front of everybody and even observed that everyone took it for granted that that was how it was supposed to be.
      Now, if that was all that Jesus had done, if he had simply pointed out the way things worked and moved on, that would have been a rather mean thing to do. But, of course, that’s not what Jesus did. Jesus, like Habakkuk, recognized what was wrong with the world, called it out, and then decided that the righteous should live by their faith. In other words, Jesus, in faith, would live out the world as it was supposed to be instead of how it actually was.
      How did Jesus do that? Well, one of the key ways that he did it was by practicing an open table. In a world that treated people very differently according to their social standing, status and gender and very carefully excluded from the dinner table all those who didn’t belong according to those standards – didn’t include slaves, didn’t include women and didn’t include people of lower social standing – Jesus made a point of breaking all of those social rules. When Jesus ate, there was a place for anybody. This seems to have been a hallmark and centerpiece of the ministry and work of Jesus, the way that he would share his table. He was constantly getting in trouble for it. People called him “a glutton and a drunkard, a friend of tax collectors and sinners” (Luke 7:34) precisely because of who he was willing to share his table with.
      But the kicker is that Jesus didn’t just do this because he enjoyed the company of all sorts of people. I mean, he obviously did enjoy their company, he was not just putting on a show, but there was more to it. He did it because he genuinely believed that the most perfect picture of the world as it was supposed to be (this thing that he liked to call the kingdom of God) was a picture of people of every status, every kind, sinners and outcasts included, gathered around one table enjoying one another’s company. It was a table with a place for everybody. That picture of the world as it was supposed to be was impossible in the world that Jesus lived in. So what did he do? He went ahead and lived it out anyways, no matter how much people complained and criticized. That is the kind of thing that Habakkuk was talking about when he said that the righteous live by their faith.
      So powerful was Jesus’ idea of the kingdom of God that was made real around an open and welcoming table, that when the people who had loved him and followed him wanted to remember him, they naturally did it by gathering together and sharing in the same kind of meal where the table was open and everyone, no matter who she or he was, had a place. They shouldn’t have been surprised when they discovered, in those shared meals, that he actually hadn’t left them; he was there with them. And that is why today we will gather around this table. And it is not just here. In every church and all around the world today, Christians are gathering around this table because it is not just a physical table, it is a table where the image of the world as it is supposed to be – this ideal called the kingdom of God – is created if only a moment in time because at this table there is a place for everyone.
      In a little while, I will invite you to come to this table. I do it because I know that there is a place for you here. I know you are weary, that you have been labouring hard, plowing or tending sheep in the field, but there is a place at this table for you. I know that there have been people in your life who have treated you like a worthless slave or told you that you ought not to feel good about yourself because you have only done what you ought to have done, but there is a place for you at this table. You belong. And not only you but all sorts of people who are looked down upon, cast out and forgotten have a place at this table and we all need to get to work to invite them to take their places because this table is a sign of the world as it is supposed to be.
      I know you can’t see that world yet. In many ways, it seems more elusive today than it has ever been. But that doesn’t matter, because the righteous will live by their faith.

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Dream Auction

Posted by on Monday, September 30th, 2019 in News

Come out for a very fun evening! Dessert, coffee & tea, and viewing of silent auction items will begin at 7:00 pm. The Live Auction will begin at 7:30 pm. This is a family friendly event! Children are invited to come in their pj's, watch a movie and enjoy some popcorn.

Are you able to donate an item to be auctioned off: So far we have: bird feeder/food, electric tooth brush, black forest cake, a dozen eggs from free roam hens, a pick up load to the dump and more. Stay tuned for updates.

All proceeds will be directed to St. Andrew's General Operating Budget.

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Choosing Life: Make Foolish Investments (according to this world)

Posted by on Sunday, September 29th, 2019 in Minister


Hespeler, 29 September, 2019 © Scott McAndless
Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16, 1 Timothy 6:6-19, Luke 16:19-31
O
kay, let me see if I’ve got this straight. You, my little nephew, Hanamel, are coming to me with what you call an offer I can’t refuse. “Buy my field,” you say, “it’s a lovely little field at Anathoth. And it is just perfect, uncle,” you say. “The land is good, the birds sing in the bushes and the flowers bloom. It’ll be a wonderful place for you. Maybe you could even build a little house to retire in there. You’ll love it, so why not buy it?”
      Hanamel, I thank you for your offer. It is so nice of you. And just think, you came all the way here to see me and make your offer. All the way here to the court of the guard where I am sitting in chains being watched day after day because the king has decided that I am public enemy number one because I dare to challenge him and say to him that maybe he is not so smart to take on the greatest army on the face of the earth.
      But let’s not just talk about my present good fortunes. Let’s talk about that greatest army on the face of the earth that I mentioned a moment ago. Did you notice them on the way here, Hanamel, the armies of Nebuchadnezzar King of Babylon – the ones that totally surround the entire city? Yes, the ones with the great big swords and the chariots and archers who have locked up this entire city tighter than a drum. You’ve heard of them, I suppose? They’ve got a bit of a reputation for vanquishing enemies, laying waste to cities and perhaps, most of all, destroying nice little fields with good soil and bushes and tweeting birds in places like Anathoth!

      So, you see all of that and you very kindly think of poor old me, your uncle Jeremiah, rotting away here in the court of the guard and you say, Good ole uncle Jeremiah, he would surely love to buy this lovely little field. Well, I’ve got to say that it’s a tempting offer. In fact, I’m quite sure that my financial advisors would tell me that this is just the kind of investment I need to be making at this particular moment in history. I mean, who wouldn’t want to put everything on the line when absolutely no one has any clue what the future might hold. Well, Hanamel, I guess I really only have one question for you at this point: where do I sign.
      In my lifetime, I have seen a few ups and downs in the real estate market. I lived in the West Island of Montreal for a while, around the time of the second referendum. There were lots of English-speaking people who were suddenly very keen on finding employment elsewhere and that meant relocating and that meant selling houses. Everywhere you looked, there were “for sale” signs (or “à vendre” signs, because they had to be in French) and no one was buying. It was the perfect illustration of the fact that no one wants to make any significant investments when the future is uncertain. That’s about the closest time in my own personal experience to what Jeremiah was dealing with in our reading this morning but really a little bit of political uncertainty is almost nothing in comparison to a foreign invasion on top of the personal crisis of being thrown in prison by the king – now that’s uncertainty!
      Now, I know that we are presently living in what is often called a very hot real estate market. Housing profits are high and only seem to go higher and yet people are still very eager to buy. You might think that we have nothing in common with the kind of situation that Jeremiah was dealing with. You might think, therefore, that this ancient passage of scripture has nothing to say to us today, but let us look beyond the mere question of real estate prices for a minute and I think we may discover that Jeremiah’s choice is actually one that we are all struggling with these days.
      Today, more than ever, we are living in a time of uncertain futures. On some level, almost all of us are dealing with severe anxieties about the future. What will happen to the global economy? Sure, it has been on an unprecedented rise in recent years with employment soaring and huge amounts of money being made by some, but experts are pointing at worrying signs and everyone acknowledges that no economy can soar forever? What happens if the economy crashes hard? Uncertainty!
      We live in times of great political uncertainty. I’m not saying that all of the governments in the past were always good and just, but they have been at least kind of predictable ever since World War II. Everyone at least had a sense of what the boundaries were and respected the often unspoken rules of reasonable government. But we now find ourselves in an era where rules and precedents are made to be broken. Who could have predicted the Brexit mess in the United Kingdom? Who could have imagined a situation in the United States where constitutional norms are challenged on a weekly, sometimes daily, basis? And as for Canada, I was told that our present federal election was going to be boring with nothing to talk about – what happened there? What strange government might result. Unpredictable seems to be the rule of the day in global politics.
      And what about the environment? How are any of us supposed to plan for the future when we have huge numbers of scientists assuring us that, even if we make the enormous changes they are calling for, the earth itself may change beyond recognition in the coming decades. The promise of a climate catastrophe is likely the number one cause of insecurity about the future, especially among younger generations who are resisting having children and making major purchases (like property) because of it. Environmental unpredictability has become the most influential concern of our time.
      So, we may not have the Babylonian army at our gates, but we are dealing with massive insecurity about the future in our times. I believe that Jeremiah’s actions do speak to us. And what do they say? They say that people of faith are people who make what seem to be foolish investments when the future is uncertain.
      Now, I have often heard it said that Christians are people who believe in hope even when things seem hopeless and that is true and it is kind of what I am saying, but I am saying more than just that. When we speak of our hope in uncertain times, we generally only speak on an emotional level. We talk about how our faith comforts us and makes us feel better about our anxieties. And that is all good, we all need that, but I would notice that Jeremiah’s sense of hope goes far beyond just emotion. Jeremiah’s hope spurs him to action – foolish action, it seems, but decisive and meaningful action nonetheless.
      I sometimes think that my job, as a preacher of the gospel, is to persuade people to be like Jeremiah. I get up, week after week, and I declare to you, folks, that I don’t know what the future is going to hold, that things may go seriously wrong with the economy, with the political system, that things will probably go seriously wrong in the environment and climate. In addition, I don’t really know what the future of the church is going to be. Some of the economic, demographic and societal pressures that the church in Canada is dealing with, experts will say, could well spell the demise of the church as we have known it.
      I get up here, with all of that going on, and tell you, not merely that you should have hope for the future, but that you should invest in a future that I can’t quite show you. I ask you to put your time, your energy, your enthusiasm and, yes, your money on the line to build for a future that we can’t quite see. That is what it is to be a Christian preacher these days. That is what it is to be a Christian.
      And why do I do that? Is it because I am a fool? It is because I think you are fools? People may have thought that of Jeremiah and may think it of people of faith today, but it was not true for him and it is not true of us either. Why do we invest when the future is uncertain? Not because it makes sense according to the logic of this world. We do it because we are willing to place our trust in God.
      Can I stand here today and promise you that I know exactly what is going to happen to the economy or to property values? I cannot. But I can put my trust in the God who owns the earth and all that is in it, who owns the cattle on a thousand hills and claims all people as his own. I can tell you that the economy is in God’s hands and God promises to work for economic justice, sometimes in very unforeseen ways.
      I cannot stand here today and tell you that I know who is going to win the federal election. For that matter, I wouldn’t even dare to say that I think I know who ought to win that election. Honestly, I can’t even say at this moment that I know who I’m going to vote for. Sometimes I do look at the political situation in our country and in others and throw up my hands and say that I don’t have a clue what is going on. But I will put in the work that I need to in order to know how I will vote, and I will participate and speak when I have the chance. I will invest in the political process but I will not do it because it always all makes sense to me. I will do it because I know one who is the King of all kings and the Lord of all lords and who has a reign that will endure for ever and ever.
      I do not know what the future holds for the climate, but I am sure that the road ahead will not be easy. I’m not a climate scientist but I do take very seriously the warnings that climate scientists are sounding. I believe that radical change is needed and I will admit that I don’t have a lot of confidence in humanity or human leadership to make those changes. If anything, the climate crisis makes the human problem of sin – especially the sin of not being able to see beyond our own passions and passing desires – appear all the more clearly. I don’t know what the future of this planet looks like, but I do believe in the Creator, the one who laid the foundations of this earth and who has a plan for its future. (That is the promise of the Bible, by the way, not merely heaven but a new heaven and a new earth.) That is the only reason why I have hope for the future of this planet but, more importantly, it is what gives me the ability to invest in a future that I cannot imagine. That is why I can make the efforts to reduce my energy use and my waste. That is why I am bold to ask more from my leaders. Christians are people who make investments in a future that they do not see.
      And I cannot stand here today and tell you what the future of this church or any church will hold. I see great forces of change at work – demographic, societal, technological and much more. I can promise you that things will change but I don’t really know how – nobody does. But I have decided and will continue to decide to invest my life, my time and energy and my money in a future of the church that I don’t yet see. Why? Because it makes sense according to the understandings of this world? Not really. I do it because I know that somebody loved the church, somebody who died for it and who gave everything for it. If Christ could give it all for the sake of the church, I can know that whatever I make, it is not a foolish investment.
      I am your nephew, Hanamel, and I come to you today with an offer that you cannot refuse. I invite you to purchase a future – a future that you cannot see, but that is held in the hand of God. And honestly there is no better place for the future to be held than in those hands. What will you invest in that future?
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Gold Sale

Posted by on Thursday, September 26th, 2019 in

The Athalie Read Group is having a Gold Sale on September 26th from 6-8 pm.  Bring your items and see how much they are worth, then decide if you want to sell them.  Not able to be here that night?  Talk to any member of the group to pick up your items and act as your personal representative.  For more info please call Carol Jones at 519-658-4394
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Gold Sale

Posted by on Wednesday, September 25th, 2019 in News

The Athalie Read Group of St. Andrew’s Hespeler Presbyterian Church is sponsoring a GOLD SALE! in the Church Foyer, September 26, 2019.

Drop-in anytime 6:00 pm to 8:00 pm
Turn your unwanted Gold and Silver into CA$H CA$H CA$H
Bring your Gold, Sterling Silver or Platinum items, Jewelry, Silver Coins (pre-1968), Watches, Silverware, and redeem for CA$H. Items will be weighed and tested on the spot, no obligation to take the deal.
If you are unable to attend, you may leave a package (baggie) with a member of the group who will be happy to have your items assessed and call you with a price, which you may accept or decline.
You may call a member to pick-up your package to take to the event on your behalf.
If you would like to attend and need a ride, this can be arranged
For more information please contact:
Betty Clarke at 226-647-5244, or Carol Jones at 519-658-4394

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Choosing life: Write down what’s right

Posted by on Monday, September 23rd, 2019 in Minister


Hespeler, 22 September 2019 © Scott McAndless
            Amos 8:4-7, Psalm 113, 1 Timothy 2:1-7, Luke 16:1-13
      Here is some very good, very wise advice from the First Letter of Timothy. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.” Yes, that seems very sensible. There are powerful people in this world, politicians, corporations, power brokers, and if you are smart, if you want to choose to have a good and quiet and peaceable life you are better off not challenging them, but rather seeking their blessing and, above all, letting them have their way.
      We have had a perfect illustration of this principle on display for us in Hong Kong for many weeks now. The greatest political power in Hong Kong is the government of the People’s Republic of China. So, what do you do if you want to have a quiet and peaceable life in Hong Kong? Well, I’ll tell you what you don’t do. The very last thing you do is poke China with a great big stick which is basically what the people of Hong Kong have been doing for weeks now. And the results have been exactly what 1stTimothy warned against and life in Hong Kong has been anything but peaceable.
      So it is true what it says, but at the same time, I think there must be more we need to take into account because, of course, there are some good reasons for why the people of Hong Kong have done what they’ve been doing. They are concerned and fearful for what China might do. They see injustice that needs to be resisted now, and really don’t feel as if they have much choice.

      And that is the problem. As a general practice, not resisting and just praying for the people who have power seems like a good policy that will lead to life, but there are times and circumstances where a different approach definitely needs to be taken. Sure, it is great when powerful people are good or, at least competent. But what do you do when they are openly evil or criminally incompetent? Without naming any names of any particular politicians (because I know that you are all thinking of particular names yourselves), this seems to have become a very pressing issue of our times. Even in Canada with its long tradition of stable government, there are many things that are making people very nervous about leadership in the midst of a hyper partisan election season.
      Fortunately, the First Letter to Timothy is not the only biblical advice that we have to go on when faced with such dire situations. We read a passage from the Book of Amos this morning where the prophet is bold to take on the rich and powerful people of his day for the ways in which they make themselves rich at the expense of the poorest people in society. He doesn’t just pray for them, he criticizes them. You might even say he gives them hell. So clearly there is more to what the Bible has to say about dealing with powerful people.
      These two competing passages in the Bible kind of leave us in a difficult position. Often the Bible seems to be telling us that we should just support and pray for the people who are in charge, and at other times it encourages us to challenge them, particularly when they go wrong or do evil. So which message should we listen to? How do we figure out how we should act to live a truly abundant life?
      Well, as usual, Jesus comes to our rescue, and he does it in one of the most surprising ways possible with the rather bizarre parable that we read from the Gospel of Luke this morning. Now, if you are like most people, you will read this parable of Jesus and you will just say, “huh?” what on earth is going on in this story.
      We have a manager, somebody who works for and takes care of the financial affairs of his boss or master. Except, he is not a good worker. He is a bad manager who does a bad job and he is about to get fired because of it. This is the hero of Jesus’ story. And, when he finds out that he’s about to be fired, this bad employee comes up with a completely self-centered plot. He doesn’t steal from his boss, not exactly. But he calls in his boss’s clients and tells them that they can write down the debts that they owe him. That, in case you’re not clear on the point, is a felony. It is a criminal act and, once again, this guy is the hero of Jesus’ story? Jesus praises the guy, and indeed the guy’s own boss praises him as well. “And his master commended the dishonest manager because he had acted shrewdly,” Jesus says.
      So, what are we supposed to do with this strange parable of Jesus? How can we take it and apply it to our lives today, because I am telling you that none of you better take the fact that I am preaching on this parable today and say that I told you that it is okay for anybody to commit financial fraud. That is exactly the danger that comes with interpreting a passage like this outside of its historical context. We have to read it in its context, so what is the context?
      Well, there is something in this parable that we don’t even notice but that would have really bothered the people who first heard Jesus tell it. It says that the master in the story had many debtors. We read that and think, “No big deal,” because debt is a normal part of life and business for us. You need to understand that when Jesus said that word, debtor, it would have set off alarm bells in the crowd. Lending anything at interest at that time was illegal. It was contrary to the law of Moses and anyone who ran a business where he had multiple debtors would have immediately been regarded with suspicion for breaking that law.
      Now, I understand that that makes absolutely no sense to us. Our modern economy is actually structured around debt and the paying of interest. Banks and most businesses could not function without it and our modern economy would likely collapse if we followed that Old Testament law and outlawed the charging of interest. But the people in Old Testament times and even in the time of Jesus lived under a very different economic system. In their world, people didn’t borrow to do things like start businesses or purchase property. Those weren’t even options. The only reason why you would borrow in that world was because you were starving and in dire straits and it was considered to be extremely unethical to charge interest in that kind of situation.
      So that was the state of the law: lending at interest was illegal. But, as you can imagine, there were people, like the master in Jesus’ story, who still sought to profit by lending. So, what do powerful and wealthy people do when they see an opportunity to make money but the law gets in the way? Do they just shrug their shoulders and say, oh well, I guess I just can’t do it? Some do, but you know that there are always some who find a way. And usually the way that you find has to do with record-keeping.
      If it is illegal to charge somebody interest, and somebody borrows from you, are you going to get your client to write down in your ledger book, “I, Samuel son of Bartholomew owe Scott son of William 80 containers of wheat plus 25% annual interest”? Of course not. You’re not going to write that because you will have now created a record of your illegal activity. Rich people don’t get rich by being stupid so they didn’t do that.
      But, of course, you still need records of what people owe you. So what do you do? You simply get your debtor to write down, “I, Samuel son of Bartholomew owe Scott son of William 100 containers of wheat in one year,” but you only give them 80 containers of wheat.
      And that is what happened in Jesus’ world. Everyone knew that it happened and everyone understood how it worked. But the wealthy people who were in charge got away with it because there was no proof. Now, I know that it might sound a bit like I’m saying that powerful and wealthy people are all criminals or that they are naturally unethical. Of course, that is not true. I honestly don’t think that they are anymore or any less ethical than any other segment of the population. But one thing has always been true and it’s still true today. Rich and powerful people who are unethical get away with it way more often than anyone else.
      So, if you understand all of that, this parable of Jesus suddenly sounds very different. Everybody understood what Jesus was saying. When the unscrupulous manager called in the debtors and told them to change the amount that they owed on the record, he was actually deducting the interest. He is actually making right what was contrary to the law. And it’s kind of interesting if you do the math. In the case of the wheat, he removed 25% interest, which is certainly bad enough. I mean, that is in the area of what you would get from a payday loan company these days. Don’t ever go to a payday loan company! But in the case of the olive oil, the interest rate is actually 100%! That is so clearly wrong that I imagine the people in the crowd gasped when Jesus said it.
      And that is why the crooked manager got away with it. His master could hardly report him for what he did because that would mean admitting that he had broken the law in the first place. In fact, as Jesus says, he had to praise him. I can just imagine the press conference: “I’d like to thank my manager for drawing my attention to the errors made in my accounts where the amounts that people owed were inflated for some unexplained reason. The people responsible for this mistake will be found and fired.” He didn’t want to say that, he had to say it.
      It also explains, of course, how Jesus can portray this manager as a kind of hero. It’s not because his actions are all right but because his self-centered actions nevertheless resulted in some justice. What he had the people write down was what was right according to Jesus and corrected the injustice committed by the master.
      Now, the application of this parable can be a little bit tricky. As I said, I don’t want anyone to take this parable as saying that it’s okay for anyone to commit financial fraud. I don’t think that was ever the intention. At the same time, I don’t think that a direct application of the morality of Jesus’ time to today is very helpful either. Just because the charging of interest was immoral in the economy of Jesus’ world, doesn’t mean that there is not a legitimate place for it today.
      No, I think that you need to be a little more subtle when applying this one. The specific actions taken by the crooked steward are not really something to be followed literally. I think it’s more of a case of Jesus speaking to the people and saying, “Look, things are pretty messed up in our world. I mean, when you have people being charged 100% interest on olive oil, you’ve got problems. But look here,” he’s saying, “here’s some justice that got done maybe despite the intentions of everyone involved. Isn’t God amazing?” That’s what Jesus was saying.
      But even more important than that, Jesus is saying that there are ways to write down what’s right. Maybe the rich and powerful people hold all the cards. Maybe you can’t challenge them directly. Maybe the wise thing to do is to show that outward support and pray for them. But maybe God will also send you opportunities to act for justice, to write down what’s right, and you should take them when they come. I mean, look what a crooked, conniving and self-centered steward was able to accomplish. Now, what do you think might happen when the children of light find their ways to work behind the scenes to write down what’s right.
      Choose life; choose justice. The two don’t have to be at odds with each other.
   
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