Last week, as you know, I came to you with some pretty stunning news. Somehow, and amazingly, the Apostle Paul had reached out to us down through the centuries and, together with a guy named Sosthenes, had sent us a card to celebrate our first anniversary.

I know you were all as blown away by that as I was. I thought that it was just going to be a one-time event. I mean, surely Paul wouldn’t employ his time-travelling Post Office to write to us again, would he?

Well, I’m sure you know the answer to that question because we all read it together this morning, didn’t we? We continued to read through Paul’s First Letter to the Corinthians, and you surely noticed how directly it was addressed to us where we are today, starting the second year of our journey as a congregation together.

Problems Addressed

After his opening words of celebration for how far they have come together and encouragement for the future, Paul turns, in our reading this morning, to some of the problems and struggles that still lie before him. And he begins with the one that troubles him most – the trouble they are having being united.

A woman in the congregation, no doubt a local leader whom he greatly respects, has sent messengers to him, he says. “For it has been made clear to me by Chloe’s people that there are quarrels among you, my brothers and sisters,” he writes.

The problem, you see, is that certain things set them apart from one another. In fact, for all intents and purposes, it seems as if they all came from different churches. “What I mean,” Paul says, “is that each of you says, ‘I belong to Paul,’ or ‘I belong to Apollos,’ or ‘I belong to Cephas,’ or ‘I belong to Christ.’”

Belonging

Note the wording there. It is all about where they belong and to whom they belong. Belonging is one of the most essential building blocks of your identity. You primarily know who you are because you know where you belong.

Belonging is all about the places where you feel at home. It is about the people you feel like you can be yourself with. It is also about those things that you care about enough to support and defend.

That is why, whenever people talk about their identity, they speak of things like their family, their hometown, their nationality and the people they spend time with. And if a church is a strong and healthy community, people typically find a key part of their identity in their church.

Where They Find Their Identity

But these folks in Corinth, Paul tells us, are finding their identity in something other than their church. They speak of different teachers who were there at different times – Paul, Apollos and Cephas – and finding their identity in them. Now, all of these teachers, including Paul, had been there in the past. They made a big impression for a while, and then they moved on.

So, when these believers speak of “belonging” to these teachers, what they are essentially saying is that they find their Christian identity in those past eras.

In addition, some of them are saying that they belong to Christ. And that may be an attempt on their part to ground their identity in an ongoing reality as Christ continued to be with the church. But the fact that the people saying this are creating yet another faction within the church rather than bringing everyone together indicates that they are not living that identity out in helpful ways.

Quarrelling

Now, there are some ways in which I do not recognize us and our situation in this part of Paul’s letter. He speaks about people quarrelling in the church and says that this is so disturbing that Chloe has gone out of her way to bring it to his attention. Well, I am glad to say that I have not seen any of that sort of quarrel in our congregation.

Do we disagree sometimes or see things from different points of view? Absolutely. And that kind of disagreement is normal and healthy. It would actually be a bad sign if we didn’t have any of that. But where we have disagreed, we have been committed to working those matters out peaceably and in a spirit of harmony.

So, Paul wouldn’t chew us out for quarrelling. But he would be concerned about how we see ourselves and our belonging in the church. I am sure that he would appeal to us by the name of our Lord Jesus Christ, that all of us be in agreement and that there be no divisions among us, but that we be knit together in the same mind and the same purpose.

Our Belonging

So, ask yourself how you think of your belonging in the church. Because of our amalgamation, I know that it can be easy to fall into the thinking of ourselves in those terms – I belonged to Knox, I belonged to St. Andrew’s. Even more important, it is tempting to think of others in those terms – they belonged to St. Andrew’s, or they belonged to Knox.

We may also struggle to acknowledge newcomers – those who have come in the last year or so. If they don’t have that connection of belonging to the past, we may not be sure how they can belong.

I realize, of course, that that history is important and knowing where we belonged can help us understand how we react to things now. But belonging that is primarily anchored in past realities is not going to help us to embrace the identity that God is giving to us now.

And it is at this point that I think it is fitting to throw in a now famous quote from a world leader: “Nostalgia is not a strategy.” That may certainly be true in global politics right now, but it is always been true of the church.

Baptism

So, our belonging is an important part of our identity that Paul is drawing our attention to today. Immediately after discussing belonging, Paul appears to change the subject and begin talking about baptism.

“I thank God that I baptized none of you except Crispus and Gaius,” he writes, “so that no one can say that you were baptized in my name.” And I know that it’s a little bit funny that he then immediately corrects himself and admits that he did also baptize the household of Stephanas. Then ultimately, he confesses that he doesn’t really remember who he baptized.

But the question is, why does that even matter? What does that have to do with their issues around identity? Well, it turns out, a whole lot. We might miss this because, as you know, it is a common practice in the Presbyterian Church to baptize people as infants. As a result of that, I imagine, many of you here today don’t actually remember your baptisms.

Key Moments in Your Life

That was not the case for the church in Corinth. It was a new church, which meant that, for the great majority of them (except perhaps of some infants in the household of Stephanas), the memories of their baptisms were very fresh. They had chosen for themselves to be baptized, and it marked a very significant turning point in their lives. And those kinds of life changing experiences are generally pivotal for somebody’s sense of identity.

We, as modern Christians in the Presbyterian tradition, may not have had that particular experience in the church. But we have had other similar experiences. The church has been given a great privilege in our society to be associated with so many life-changing moments.

Think of all the experiences you have had that transformed your life that were associated with the church. Your profession of faith, your wedding, the baptism of your children, the funeral of a loved one. Perhaps a clergy person or chaplain was there with you when someone you loved passed away. There is no denying how life-changing such experiences can be, and many of them happened for us within the church.

In addition, you probably have had moments, however fleeting, in the life of the church when you felt the closer presence of God or when some deep truth finally made sense to you. There have been moments of profound joy and of deep sorrow. There have been times when someone was there for you when you needed it most.

Those are all experiences that can set or change the course of our lives. As such, they really do make us who we are. And I know that many of you have had those experiences in church. I have too. And I know that they are essential to your identity.

Why Paul Is Glad Not to Baptize Them

So why, then, does Paul say that he is glad to have not been there for such pivotal moments in the lives of the people in Corinth? Is he trying to downplay the importance of such moments for their sense of identity? Of course not.

Rather, he is saying that such experiences are so important that you cannot tie them to a particular place or person. They transcend the particular circumstances that you were in when you had them. And so, you need to set them free from being tied to particular places and people.

God is not limited to particular places or people. That experience you had of God in the church or that particular commitment you made or that feeling you expressed was a gift that God gave to you to transform you. You carry that experience or that commitment with you wherever you may go.

Your baptism was not effective because it was performed by Paul. The quality of your marriage is not guaranteed because it happened in this church or that church. You did not receive comfort for your grief because of where you mourned.

All of those things changed your life because God was there for you in that moment and because God has not abandoned you since and never will. That is why Paul declares, “For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.”

The Letter to Us Continues

So, it turns out that it is not just the opening passage of this letter that we read last week that has been written for our church today. As we continue into the opening chapter, I can hear Paul speaking to us across the centuries. He is encouraging us to think in constructive ways about our identity.

We do not forget, of course, where we have found belonging in the past. And we certainly do not let go of those significant moments where God has been there for us and that have set the course of our lives. But I believe that God is today encouraging us to ground our identity in something new.

May God truly bind us together in Christ today. Let us find our belonging in the people whom God has given us right now. And let us never stop expecting that Christ will invite us to new experiences of God’s presence. Christ will place before us new opportunities to choose to follow in God’s path.

We are God’s people. That is our identity. Other things may come and go. We do not need to fear that we have lost ourselves so long as we remember that.

Paul’s Anniversary Card to Us

Posted by Scott McAndless on Sunday, January 18th, 2026 in Minister, News

Watch sermon video here:

https://youtu.be/Q0Ag0xTGTYw

Hespeler, January 18, 2026 © Scott McAndless – Anniversary Sunday
Isaiah 49:1-7, Psalm 40:1-11, 1 Corinthians 1:1-9, John 1:29-42 (see also Acts 18:1-17)

One year ago, as you all know, we embarked on a strange new journey together. We took two Presbyterian congregations with different histories and different self-understandings, and we brought them together. And I know that there are two ways of looking at what we did.

Sameness or Change

One way to look at it is as an exercise in sameness. We can see it as one congregation that has just continued to do what it has always done and to be what it has always been, with the addition of some new people on one hand. And on the other, a congregation continuing to do and be what it has always done and been in a new place with some other people.

But the other way to look at it is as an exercise in change – to see it as the two former congregations ceasing to exist as they were to become a new thing together.

The reality, of course, is that it is a bit of a mix of both of those things. We obviously have not given up on all of our old traditions and ministries over the past year. In many ways, we have been doing our best to maintain and even enhance some of them. We have also not yet let go of some old identity markers such as names and structures.

Leading with Change

There is a lot of comfort in keeping things the same as much as possible. And, as the old proverb goes, we don’t really want to throw out the baby with the bathwater. We don’t want to let go of what was working and what was vital to our churches.

Nevertheless, I don’t think it is helpful to understand what we did last year as an exercise in sameness. The change we have engaged in has to be more important than any continuity that we have brought along with us.

For as much as we may have loved how we were as separate congregations before a year ago, the reality is that what we were doing was not working as well as it once did. The reality is that the church is going to have to change if it is going to remain relevant and meaningful in the future.

That is why we must see this as an opportunity, given to us by God, to reinvent ourselves. It’s why we called what happened last year a marriage. That is why we call today our first anniversary.

Paul in Corinth

And that is what makes our reading this morning from the First Letter to the Corinthians so meaningful. The church in Corinth was a church that had been founded by the Apostle Paul. He just showed up one day preaching Jesus to them. A number of people responded and formed a church together.

And then Paul left, moving on to his next project. But the new church in Corinth had some problems after he left. And so, some time later, Paul heard about their struggles, and he sent them a card – this First Letter to the Corinthians – to help them sort some of this stuff out.

Now, we don’t actually know how long after he had left that Paul wrote this letter, but I’m just going to say that it was exactly one year later. I’m going to say that he sent it for their first anniversary because, you know what, I think that what Paul wrote to them may be exactly what we need to hear today.

Paul and Sosthenes

For example, let me start with the opening line of the letter. Actually, I have already misrepresented it to you because I said it was a letter from Paul to the church, but it was not. The letter actually starts by identifying the writers: “Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes.”

So actually, it isn’t a card from Paul; it is a card from Paul and Sosthenes. And we might say, “So what?” We don’t know who Sosthenes was, and he is not even mentioned again in the letter. Well, we might not know who he was, but the Corinthians did. And the naming of this man at the top of this letter spoke volumes to them about how they had come to be a new church together.

Acts 18

Sosthenes’ story is told in the eighteenth chapter of the Book of Acts. There we are told that, when Paul first came to Corinth, he actually caused them a fair bit of trouble. He showed up in the synagogue and started preaching about Jesus.

Now, the Synagogue in Corinth had many Jews in it. But they also had several Gentiles who weren’t considered acceptable by the Jews, but they hung around because they found the Jewish idea of God intriguing. They also offered generous financial support.

Well, when Paul came along, he preached that even Gentiles could be acceptable to God because of Jesus. Not surprisingly, the Gentiles in the synagogue found that message very interesting. They began to leave the synagogue because of Paul. And they took their money with them.

Turmoil in the Synagogue

And do you know what the best way is to upset any religious institution? You disrupt their revenue stream! The synagogue erupted into anger and violence. Then Paul left and set up a new Jesus club in the home of a Gentile believer named Titius Justus that was right next door to the synagogue.

Things got worse for the synagogue when Crispus, a Jew and the elected leader of the synagogue, also left to join the movement next door.

That is when Sosthenes came into the story. He was elected the new synagogue leader. And he obviously tried to calm things down. He tried to find ways for the synagogue to peacefully coexist with their new neighbours. His success was limited, but Paul’s little club grew over the next six months.

Roman Tribunal

But eventually, some of the Jews who really hated Paul couldn’t take it any longer. They got organized and kidnapped Paul as if he were a Venezuelan dictator and dragged him before the local Roman tribunal, accusing him of violating Jewish law and tradition.

And what did the Roman official do? He did not care one bit about Jewish matters! He just told them to work it out among themselves. But, when Sosthenes stepped forward once again to try and do that, everyone started to beat him up while the official looked on and didn’t stop them.

And yes, that is often what happens. We attack those who try to make peace because they show up the intolerance that is in us. As a result, when Paul left town, apparently so did Sosthenes. I mean, would you stick around after they treated you like that?

Why Does Sosthenes Sign?

But now, on what I’ve decided is their first anniversary, Paul sends this anniversary card to the church. What does it mean to them, do you suppose, when he asks Sosthenes to sign the card too?

Well, it certainly reminds them of just how chaotic and troubling their origin was. And maybe that is his intent. And I do believe that there is some wisdom in that for us. On this, our first anniversary, perhaps we too should give some thought about our own origins.

Our amalgamation was not, I am glad to say, marred by any violence. It was quite the opposite and felt very harmonious in the congregation. But it was also not ideal in some ways. It was rather rushed and there were some external authorities – some Roman officials and synagogue leaders – who I know caused people some grief and sparked some anger.

I think that Paul is writing us today to remind us of some of that turmoil. But he is doing it in a very particular way. He is drawing our attention to Sosthenes.

Paul Reminds Us

In Corinth, Sosthenes was someone who, for a time at least, was an opponent of the new church. He was part of the group of people who tried to resist Paul by lodging a formal complaint before the tribunal. He also suffered because of his resistance.

So, what is Sosthenes’ signature on the card saying? It is Paul’s way of reminding them of how far they have come since their tumultuous beginnings. He is letting them know that Sosthenes, the one-time resister, is now a fellow believer, part of the church and is a companion to Paul.

What is the anniversary card from Paul and Sosthenes saying to us today? It is reminding us of how far we have come together. It is reminding us that we have been able to put aside so much that distinguished us from each other in the past to become one together.

We are Sosthenes

We are all Sosthenes today. We may have had our doubts and our struggles. There were conflicting emotions that we brought into this thing and concern about the work that would be involved, but we marvel today at how far God has brought us. And we thank God for where God has called us to be.

Now, none of that means that we are done or that we don’t have struggles ahead of us. There is still a lot of work to be done. We need to work at embracing our new identity. I think that we still have not quite got our minds around the notion that we are no longer a church whose ministry is defined by one location. We have work to do on the best long-term use of our property in Preston. There is a whole lot of change that still needs to be processed.

Prepared for the Future

But Paul is writing to us about that as well. Remember that the reason why Paul wrote this card to the Corinthians was that he knew that they were facing some difficult challenges. So, what he writes to them is very significant.

“You are not lacking in any gift,” he writes to them, “as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ.”

Given all the trouble that the Corinthian church was having, this is quite a statement for Paul to make. But he really means it. God has given to them all the gifts that they need and will give them all the strengths that they need to meet the challenges that are ahead.

And, if Paul could say that to the troubled Corinthians, how much more would he say it to us? And how true it is of us? How much have seen it in the last year?

Gifts

That word, “gifts,” is a key word in the New Testament. It doesn’t mean what we usually mean when we use the word. It is not talking about material gifts, but things that are much more valuable. These are the gifts that the Holy Spirit gives to individuals.

These gifts include various abilities, talents and traits that God uses to build up the church. In this very letter, Paul will speak of gifts such as wisdom, knowledge, faith, healing, powerful deeds, prophecy, discernment of spirits, tongues and interpretation of tongues. (1 Corinthians 12:8-10) But this is not meant to be an exhaustive list, and there are many other ways that the Spirit equips individual believers.

And have we ever seen that in the past year! So many of you have stepped forward to share your gifts and abilities. We have discovered depths of talents and traits in so many of you, and you have contributed so much towards building this church over the past year.

Treasures to Discover

But Paul here reminds us that there are so many other treasures that are yet to be discovered. He reminds us of God’s promise to the church that God will provide what we need when we need it through the people that God calls to be part of our church. This is the promise that we must trust in. This is what we must remind ourselves of whenever we feel discouraged by all that still needs to be done or by how long change seems to be taking.

On our anniversary today, therefore, Paul and Sosthenes are sending us a beautiful card. The words inside are a blessing upon all of us. “I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind—just as the testimony of Christ has been strengthened among you—so that you are not lacking in any gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ.”