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And then… God Created Laughter

Posted by on Sunday, June 14th, 2026 in News

Watch sermon video here:

https://youtu.be/nI6l5LmE3Lc

Hespeler, June 14, 2026 © Scott McAndless – Third Sunday after Pentecost
Genesis 18:1-15, 21:1-7, Psalm 116:1-2, 12-19 Romans 5:1-8, Matthew 9:35-10:8

One day, back at the very beginning, God turned to the first man and said, “Adam, I want you to do something for me…”

Adam said, “Gladly, Lord, what do you want me to do?”

God said, “Go down into that valley.”

Adam said, “What’s a valley?”

God explained it to him. Then God said, “Cross the river.”

Adam said, “What’s a river?”

God explained that to him, and then said, “Go over to the hill…”

Adam said, “What is a hill?”

So, God explained to Adam what a hill was and said, “On the other side of the hill you will find a cave.”

Adam said, ‘What’s a cave?’

After God explained, God said, “In the cave you will find a woman.”

Adam said, “What’s a woman?’

So God explained that to him, too. Then, God said, I want you to reproduce.

“Well, how do I do that?” Adam asked.

God’s eyes rolled, and then, just like everything else, God explained that to Adam, as well.

So, Adam goes down into the valley, across the river, and over the hill, into the cave, and finds the woman. Then, in five minutes, he was back.

God’s patience was wearing thin. “What is it now?” God wanted to know.

And Adam said… “What is a headache?!”

Laughter in the Church

What is that I hear? Is that laughter in the church? And did you know that there was a time, not all that long ago, when it would have been considered quite unseemly for there to be laughter in a church? Worship was considered to be very serious business! It was all about judgement and repentance.

This was especially true for Presbyterians. They were kind of famous for it. Their ministers wore black, and they never smiled. And if you went to church and smiled or, heaven forbid, you laughed, they would definitely let you know that you were out of line.

Things have changed, and they have certainly changed for the better. I am glad to be part of a church that doesn’t merely tolerate smiles and laughter, but that celebrates them. I am sure that God loves nothing more than a church regularly filled with laughter.

Abraham and Sarah’s Struggle

In fact, God loves laughter so much that God took some extraordinary steps to bring it into the life of two people. And I think that their story has a great deal to say to us, and maybe especially to the church, today.

Abraham and Sarah were struggling, you see. They had a good life. They had found a good place to live and had even built a great deal of wealth and security for themselves, but something was missing for them.

They had no children. And, because they had no children, it was often as if everything they had built for themselves had lost meaning. What did it matter if they had wealth and prosperity if they had no one that they could pass it down to? What did it matter if they tried to do good now, if it would all be forgotten once they had passed away?

Congregations Worrying about Future?

It is kind of like the situation that many churches find themselves in these days. They know they have received a rich heritage from their ancestors. They have valuable assets, such as properties and buildings, that they have inherited from those who have gone before.

But the church, even as it enjoys all these things and may even do its best to use those resources to do a lot of good in the community and in the world, is dealing with deep anxiety about the future. We worry that we are not connecting with a younger generation as we did in the past. This is seen in a lack of children and young people.

It is not that there are no youth at all (though some congregations are certainly grappling with that issue). It is more that we don’t see the huge numbers of them in full programs as we did in previous generations. We worry that, when the generations that have so strongly supported the church are gone, there will be no one to take over.

God Sends Them Laughter

Well, we are told that God came down and addressed Abraham and Sarah directly as they dealt with their struggles. And I believe that God will do the same for us if we allow it. So, what did God offer them? Here is the funny thing: God offered them laughter.

There they were, camping out by the oaks of Mamre, wanderers still with no home and no children to pass a home down to. And God just kind of dropped in one day.

Actually, three strangers dropped by – strangers to whom Abraham and Sarah offered exceptional hospitality – but it turned out that those strangers somehow represented the presence of God.

Setup and Punchline

And then at the end of the excellent meal, God told a joke. That is what happened. Now there are various kinds of jokes and various ways to get people to laugh. But one tried-and-true method employs what is called a setup followed by a punchline. Basically, you set your audience up with a certain expectation, and then you violate that expectation.

That is the basic structure of many jokes. Take this joke for example: “My dog used to chase people on a bike all the time. It got so bad, I finally had to take his bike away.” And I know that you’re not supposed to explain how jokes work, but let me do it for that one anyway.

The first line, “My dog used to chase people on a bike all the time,” sets up a certain expectation. That’s why it is called a setup. It puts a picture in your mind of a bad dog running after people who are riding bikes. But the punchline, “It got so bad, finally I had to take his bike away,” defies that expectation. Now you are picturing a dog riding a bike and that picture is all the funnier for being utterly ridiculous.

Sarah’s Setup

So, what was the joke that God told Abraham and Sarah? “I will surely return to you in due season,” God says, “and your wife Sarah shall have a son.” And yes, I know that doesn’t quite have the classic setup-and-punchline structure, but trust me, it was hilarious. It was so funny that it made Sarah laugh so hard in the tent that God could hear her.

The setup wasn’t the first line of the joke but rather the entire story up until that point. It was years upon years of disappointment as Sarah struggled with infertility and with not living up to the expectations that society put upon her. The setup was the unrelenting cycle of hope giving way to despair every single month. It was her giving into the realization her chances were finally gone and “it had ceased to be with Sarah after the manner of women.”

And, with all that set up, what God was promising Sarah was ridiculous. Not only was it biologically impossible for her to have a child, but it also challenged and overturned all of her feelings of disappointment and despair. It forced her to challenge the hard reality to which she had already reconciled herself.

Given such an unexpected and ridiculous punchline, Sarah reacted in the only way she could; she laughed.

God’s Punchlines

And I am convinced that God loves to make us laugh in that way. I know that you have all lived through that setup at some point in your life. You have been discouraged. You have felt as if you lost your way. All of us have those kinds of experiences. Maybe some of you are there right now in your life.

Well, just know that you have a God who loves to deliver you a punchline so full of ridiculous hope that it will make you laugh with joy. Remember some of those times in your life when you were fearing the worst, imagining that everything was about to fall apart? How often did the worst happen? It generally doesn’t. And even when bad things do happen, when the dark clouds gather, there is almost always a silver lining somewhere nearby. So, we really ought to learn to laugh more at the worst things that we can imagine.

I wouldn’t want to leave you with the impression that terrible things never happen. Of course they do, and when they do, we also have a God who is ready to meet us in our sorrow, who weeps with us and for us. But don’t forget that God also looks forward to the next opportunity to laugh with you.

Nine Months Later

So, God told Sarah a joke. But there was also another punchline waiting for her – an even better one. It came about nine months later when her son was born. And she knew it was part of the same joke because she said, “‘God has brought laughter for me; everyone who hears will laugh with me.’And she said, ‘Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.’”

There is another dimension to this joke that we miss because we don’t speak Hebrew. She named her son Isaac and, in Hebrew, Isaac means laughter. She was essentially saying, in a really good way, that her son was the punchline.

People and Their Challenges

And I think that is exactly the kind of laughter that God loves to introduce into our lives – the laughter that comes in the form of people. Because remember this, people always come with their challenges.

Sarah, according to the chronology of Genesis, was about eighty years old at this point of the story. And I know that her great age is meant to highlight the miraculous nature of her pregnancy, but it also introduces an element of enormous challenge, doesn’t it?

I am nowhere near approaching the age of eighty. Or at least that’s what I keep telling myself every time I look in the mirror. But do you think that at my “young” age I would feel ready to take on the challenge of having a new baby? I don’t think so! The time for that seems long past!

If Isaac came into Sarah’s life at that point, think of all the change, disruption and inconvenience he would have brought – not to mention the dirty diapers, sleepless nights and anxieties. It would have changed everything about her life, and it would not have been easy. In many ways, that was the biggest joke that God played on her. And she seems to have taken it with good humour.

God’s Greatest Joke on the Church

What is the greatest joke that God is playing on the church today? I think it is children. Wherever I go talking to churches these days, what do I hear? Above all I hear an impassioned plea for children and young people. Oh, if only God would give us children and young families, our congregation would be saved.

And I do believe that God is hearing that plea and that God is answering. God is sending children to our congregations. They are showing up in new and unexpected ways and from unexpected places. And those children are bringing us the gift of laughter.

God’s Punchline

But I think God also has a punchline in there. I think that God is watching us closely when children show up or even when they visit. God knows very well that when new people, and especially young people, join us, they bring us many challenges.

Yes, they will bring laughter, but sometimes we will feel as if that laughter doesn’t come at the most appropriate moments. They will certainly bring with them much disruption. There will be noise when we are not used to noise. Children arrive and bring with them the inevitable challenge that they don’t know what it is like to be in church, and that it takes them time to learn how to handle it all appropriately. And God is watching us with anticipation and ready to laugh at any discomfort we might show.

You see, God’s greatest joke is to give us what we pray and ask for. God loves to see how we actually deal with the answers to our prayers. And so, God will send those answers wrapped up in all kinds of curveballs and tests of our faith.

God gives us the gift of laughter, and thanks be to God who loves us enough to do so!

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When God Says Go

Posted by on Sunday, June 7th, 2026 in Minister, News

Watch sermon video here:

https://youtu.be/xOsV1Ur7usU

Hespeler, June 7, 2026 © Scott McAndless – Communion, Second Sunday after Pentecost
Genesis 12:1-9, Psalm 33:1-12, Romans 4:13-25, Matthew 9:9-13, 18-26

The promise that God gave to Abram was amazing: “I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the earth shall be blessed.” It was a high calling – an exalted and holy mission not only to find the potential in himself but also to have a fantastic and positive impact on the whole world.

But apparently, this promise could only be activated in one way. “Go from your country and your kindred and your father’s house to the land that I will show you.” And, as Abram looked around him, that seemed a little bit easier said than done.

Reasons to Stay

He had lived here in Haran for a very long time. He had put down deep roots, had developed a circle of friends. He had business contacts and connections throughout the area.

And then there was his father’s house. His father, Terah, had recently passed away at the ripe old age of 205. You think that King Charles had to wait a long time for his mother to die and to get the job he’d been waiting for all his life? Well, Abram had had to wait several lifetimes to inherit this house. How could he just leave it behind now?

More than just the house, though, he had his country, his national identity, his gods and his kin to think of. These were all the things that he would lose contact with, maybe forever.

Vague Promise

He also had a family that depended on him. He and Sarai did not have any children (something that had always been a sore point), but they did have an entire household of slaves, freedmen and clients. They all looked to him to provide for them. Was he really supposed to disrupt all of their lives for the sake of a promise?

But worst of all, the promise wasn’t specific. God wasn’t even telling him where he was going or what to expect when he got there. He was supposed to give up everything he knew for something he knew nothing about.

All these thoughts ran through Abram’s mind in the moment he received the call from God to go. He had every excuse in the world to stay exactly where he was. But what did Abram do? Did he let any of those considerations get in the way of the adventure that his God was placing before him? No, he did not.

“So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot and all the possessions that they had gathered and the persons whom they had acquired in Haran, and they set forth to go to the land of Canaan.” And the world, my friends, has never been the same since.

Matthew’s Enterprise

Matthew had built up quite a business for himself over the years. He had been able to bid for the tax-collecting franchise around Capernaum. Basically, he had promised the Roman agents that he would extract a certain amount of wealth from tolls, tariffs and taxes. And so long as he delivered, they really didn’t care about anything else.

Anything he was able to raise above what he had bid for the franchise was his to keep. And he could use whatever methods he desired. Extortion, theft, threats to break people’s legs or to send them to sleep with the fishes at the bottom of the Sea of Galilee – the Romans didn’t care so long as they got their cut.

So, Matthew had done well. It was true that everyone hated him for it. They knew that he was part of a corrupt system that was designed to squeeze every last coin out of their pockets. But he had made peace with that. Let them hate him; he knew that he and his family would remain secure. And that was what mattered, wasn’t it?

Follow Me

At least, he thought he had made peace with it until one day Jesus passed by his collection station. Now, we’re told that when Jesus called the fishermen, Peter, Andrew, James and John, he had a quip that he used to refer to their jobs. “Follow me,” he said, “and I will make you fishers of people.”

But apparently the only thing he said to Matthew was, “Follow me,” which seems to me to be a great lost opportunity. Why not at least say, “You can count on me”? Why not say, “Follow me and even in the most off-balance-sheet activities, your deferred impact liabilities will be fully amortized into equity of change, ensuring a positive net present value on humanity’s statement of affairs.”

That’s how you talk to an accountant, am I right, Vern?!

A Response

But amazingly, all Matthew needed to hear was two words: follow me. Maybe he was less reconciled to being a mere leech sucking the life out of his countrymen than he had thought. Maybe he hadn’t quite given up on himself.

He had no idea where Jesus was calling him to go or what he would do. There were no long-term actuarial forecasts or business plans. He was just supposed to follow.

And did Matthew hesitate? He immediately dropped everything that had given purpose and meaning to his life up until that point. He left his tax records and lists of people who owed him money. He abandoned all of the people who relied on him to get them rich, and he followed Jesus. And the world would never be the same again.

A Rich History

The people of Knox Preston Presbyterian Church had invested so much into their common identity, their building and their sense of mission and purpose for generations.

They had so many reasons to hold onto what they had built. Their congregation had given them a sense of identity and a purpose. For many of them, the most significant events of their lives had happened in that place and among those people: their weddings, the baptisms of their children, their mourning for loved ones.

And then what happened a couple of years ago? God came along and said, “Go, go from your congregation and your church family and your ancestors’ building to the place that I will show you.”

Did God Call?

Now, I know that there are some who might dispute that and say that it wasn’t God who said that. It was the Presbytery who said that. Or it was certain individuals who were given a position of authority who said that. And of course there is some truth in that.

But you see, it is rarely immediately obvious when a message is coming from God. There are always other ways that you could explain it away. Perhaps, Abram might have explained to himself, he was just depressed following the death of his father. Maybe it was just his own wanderlust that he was hearing, not the voice of God.

And when Jesus came up to Matthew’s tax office, for all Matthew knew, he was a nobody. How could he know for sure that this Jesus was speaking for God? No, when God is calling, that is something that you have to figure out. And the people of Knox Preston, despite a great deal of grief and loss and a few other difficult emotions, did discern that God was calling.

And what did they do? They went. And they went above all with good will, accepting that this was part of God’s plan for them. They went not knowing what on earth they were getting into. I mean, they’d met some people who had made some promises, but that was it.

But still, like Abram and like Matthew, they got up and went. And they became a part of this new thing that God was creating – a new amalgamated congregation. And the world would never be the same again.

How God Does It

You see? That is how God does it. We may have our personal plans and visions. We certainly have things that make us feel comfortable and secure. And God, it seems, has a habit of calling people out of that comfort and security and into radical trust.

So I ask you all today where that call is coming into your life. And let me ask you first of all as a congregation. As I just said, there are several people here who recently went through that process of leaving behind what was familiar and comfortable to become a part of this congregation. They have demonstrated their courage and their faith to us all.

Call to St. Andrew’s

But, if they were called to become a part of this new thing, weren’t we all? Let’s ask what God came along and said to the people who were part of St. Andrew’s Hespeler before all of these conversations started. What did God ask us to leave behind?

“Go from your concept of a congregation that is totally based on things happening in this one place in the village of Hespeler. Leave behind your comfortable cliques and familiar ways of getting things done. Abandon the familiarity of a church that used to be to fully embrace this new congregation with the same courage and faith that those who have given up so much have shown.”

And do note that God is asking us all to do this even though we still don’t know all that this new congregation will be. All we have is a promise from God that God will let us know when we get there. It’s only the same promise that he gave to Abram and to Matthew, and look how those promises turned out.

It is a question that all of us have to ponder, and not just those who came from a particular place. It is a call that God places on congregations from time to time, and we definitely seem to be in a season when many congregations are pondering such calls.

Call to Individuals

But I would be remiss if I didn’t put the question to you as individuals as well. I think all of us have to pause from time to time and ask what new and courageous thing God may be calling us to do.

How might God be speaking to you and calling you to some new adventure of faith? Do not expect to hear some divine voice booming from heaven with instructions for what you are to do. I don’t think that happened for Abram, and I’m sure that it didn’t for Matthew.

Expect God to speak in various ways. Sometimes it is when we learn to quiet our busy minds through the practice of meditation that the voice of God (that has been speaking to us all along) can finally break through. With quiet whispers, God may direct you in a new course.

But God may also speak through the passions and concerns that drive us. Have you found in your heart a new concern for some disadvantaged group? Has your creativity been stirred with some crazy idea for how a problem could be addressed?

These are experiences of inspiration, and they can absolutely come directly from God. We do also have to practice discernment about them. We need to pray and meditate over them, and we need to talk to the trusted voices of the people that God has placed into our lives. God speaks through them too.

Stepping Into the Unknown

But do not dismiss the thought that God may be calling you to step out by faith into the unknown. God has done it before; why wouldn’t God dream of doing something amazing through someone like you – especially someone like you.

Abram was a nobody. God could have called many similar men wandering around Mesopotamia at the time. For all we know, God did. Perhaps the only thing that was unique about Abram was that he listened and that he went.

Matthew wasn’t unique either. The land was full of tax collectors. And, for all we know, Jesus stopped by the tax offices of dozens of them before Matthew dared to do what Jesus said and get up and follow.

God isn’t looking for people who have got it all together. God certainly isn’t looking for people who know how it’s all going to turn out. God is looking for people who are faithful. God is looking for people who can hear the words leave, go and follow as calls to adventure.

And, yes, God may be looking for you.

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