News Blog

Dream Auction

Posted by on Friday, September 13th, 2019 in

St. Andrew’s Hespeler Presbyterian Church

 164th Anniversary Celebration Dream Auction: 

Saturday, October 19, 2019 

All proceeds will be in support of our General Operating Fund. Mark down Saturday, October 19th, 2019 on your calendar for a great evening of fun and fellowship!  St. Andrew’s will be hosting a Live and Silent Auction that evening as part of our 164rdAnniversary weekend celebrations. 

Previews, Dessert & Coffee at 7:00 pm

Live Auction begins at 7:30 pm. 

Bring your family and friends!

For more information please contact Donald Paddock at 519 624-0898 or [email protected]

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Gold Sale

Posted by on Thursday, September 12th, 2019 in

The Athalie Read Group is having a Gold Sale on September 26th from 6-8 pm.  Bring your items and see how much they are worth, then decide if you want to sell them.  Not able to be here that night?  Talk to any member of the group to pick up your items and act as your personal representative.  For more info please call Carol Jones at 519-658-4394
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Choosing Life: Building Towers

Posted by on Sunday, September 8th, 2019 in Minister


Hespeler, 8 September, 2019 © Scott McAndless
Deuteronomy 30:15-20, Psalm 1, Philemon 1:1-21, Luke 14:25-33
I
n our reading this morning from the Book of Deuteronomy, Moses is speaking to the people of Israel as they prepare to enter into the Promised Land and he lays before them a stark choice. I call heaven and earth to witness against you today,” he says, “that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live.”
      And I know how people sometimes read that verse. It comes, after all, in the context of the law that Moses has just reviewed with the people – the Ten Commandments and all of the other requirements that God has placed on them. In that context, this verse can certainly come across as a threat. “Listen, deez are all the tings I want youse to do and you better do dem and do dem good or you’ll find yourself wearing cement overshoes and sleeping with the fishes if you know what I mean.” It might make God seem like a tyrant or mob boss who is only too happy to punish any form of disobedience with terror and murder.

      But I do not think that that is the intention. The God that we meet in the Bible is not that kind of mean and vindictive God but rather a God of grace and love who pours out blessings not only on his own people but on the all the peoples of the earth regardless of whether or not they follow all of the precepts of the Law of Moses. So what we have here is not a threat but a promise. It is saying that God has shown to the people a better way to live through these laws and teachings and inviting them to follow them so that they might live long and prosper in the land that they are about to enter. It is more about a quality of life than it is about a quantity of life – about living a life that is filled with meaning and purpose.
      But it is not always obvious to us what things are going to give us that kind of meaningful life. Sometimes what feels right is not what is going to be best for you in the long run. It might feel right to eat a bucket of chocolate every day, for example, but I do not think that that is a course of action that serves you well over the long term. So sometimes we need help to learn some of the non-obvious choices we need to make to live the better quality of life. Moses is saying that the law is there to help us to do that.
      That is why I decided this month, based on the readings from the lectionary that are offered to us, to focus on how we – as Christians living in the modern world – could choose life. What are the non-obvious choices that we can make – not out of obligation and obedience but out of faith and trust in God – that will lead to a life that is more abundant.
      In our gospel reading this morning, Jesus offers some rather surprising advice on how to choose life. Jesus suggests that choosing life might actually be costly, very costly. Now, that doesn’t quite sound right, does it? Most of us approach life with the assumption that top quality life has to do with what you can get out of it, not with what you pay into it.
      Jesus actually feels that this is so important that he puts it in stark and shocking terms. “Whoever comes to me,” he says, “and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple.”Now, what does he mean by that? Does he mean that everyone who decides to become a follower of Jesus is necessarily going to face being rejected by family members that they love or that every Christian will wind up being crucified by the Romans? Obviously not. Not everyone will pay that kind of ultimate price, of course, but he is saying that it will cost you something and it will be something meaningful – something that hurts in some way.
      Now, I think it is important that I pause at this point and simply acknowledge that, just about every day that I am in the church, I have somebody tell me that Jesus was wrong about that – every single day. Just think, for a moment, about the things you hear people talking about in the church – any church. They talk about what they get out of it or, often enough, what they’re not getting out of it. “Oh, I really felt good coming out of worship today. It really lifted me up,” they might say or alternatively they might say, “Ugh, I just didn’t get what I needed out of worship today.” People evaluate sermons in the same way. They talk about how a sermon inspired them or comforted them or taught them something they wanted to know – or alternatively they remark on how it didn’t do any of those things and was therefore obviously a bad sermon. People talk about whether or not they are affirmed in their Christian life, whether they are encouraged or loved or sometimes it just comes down to whether they get their way or not.
      And I don’t mean to imply for a moment that there are not benefits that come to people because they follow Christ or participate in the life of the church. There are. But every time we focus exclusively on these things and whether or not we are getting them, we are arguing against everything that Jesus is saying in this passage. When we are merely focused on what we can get out of Christianity, whether in this life or in the next, Jesus seems to be saying that we are actually missing the point of it. Jesus says that the only measure of a good Christian life is what you put into it.
      This idea is rather problematic in the real world. In fact, I feel that I need to acknowledge that you really can’t make it through this life if you just give and give and give and never take care of our own needs. If you find yourself in a relationship where that is the equation – where you are always the giver and someone else is alwaysthe taker – I am sorry to say that you are likely in an abusive relationship and that it needs to change or you need to get out of it.
      That goes for the life of the church as well. I know that there are some churches and some preachers who have used these words of Jesus and others like them to place unreasonable and unrealistic demands for obedience and service on the people who are in those churches and I know that that is also a kind of abuse and even demonic abuse in the worst cases.
      And I believe that that is why Jesus doesn’t simply say that you should give and give and give in your life of discipleship. What he does say is that you should count the cost. That is to say that you should think and plan for what it will cost you so that no one takes advantage of you but also so that you have what it takes to sustain you through to the end.
      I think that Jesus recognized just how little sense this would make to people. He understood that people are usually far more focused on what they get out of the Christian life than on what they put into it. And so he gave us a couple of parables, images that we could keep in mind and remember what it is really all about. He said that following him is like when you build a tower and it’s like when you send an army to fight a dangerous foe.
      And so, to fix that idea in our minds, let’s just take a moment to paint a picture of one of those images that Jesus used. Let us imagine our church as a tower. Our church actually is a tower in this community. And, no, I’m not referring to the tower that is part of our church building. That architectural feature is beautiful and, I think, appreciated by the community, but there are ways in which the church itself, by which I mean the community of people here, is a tower in this community. We have a long-standing, and in some ways growing, reputation for caring. People trust us and entrust their resources to us, even though they are not part of this congregation, as we reach out and offer food and clothing and other supports to people in need in and around Hespeler.
      That good reputation is no small thing. It is one of the things that gives meaning to everything we do around here. And there is absolutely no way that that could have happened if people had merely been focused on what they got out of the life of this church. People regularly put in work and time. They have been willing, sometimes, to put up with inconvenience and clutter in this building that belongs to us for the sake of those continuing outreaches. People give sacrificially in order to maintain these outreaches and to support the structure of the church that makes them possible. We have built a tower in this community. And I don’t know about you, but that makes me feel pretty good, but very few of us get anything out of being that tower except that good feeling. And that is how it should be.
      That is but one way in which I see our church life together as a tower. Many of the other things we do together are tower-like, but maybe not noticeable in the community in the same way. We lift up praise and worship to God together. We build up one another through teaching and mutual affirmation and we are commissioned and sent out into the world to be the hands and feet of Jesus. We teach the children and youth among us and seek to set them on a good path in life. These are all ways of building towers that are worthwhile.
      Today we recognize the tower builders among us. We recognize the elders who take on those key leadership roles and seek to guide the whole church on a spiritual level. We recognize the deacons who care for the membership of the church and seek to support them through the ups and downs and trials of life. We recognize the teachers and leaders for children and youth and those who serve on various committees and who often take care of unseen and thankless tasks that just need to be done in order to keep the whole thing going. And, of course we acknowledge those who participate directly in our outreaches at Hope Clothing, Food Bank and food bank lunches, the Thursday Night Supper and Social and more.
      In fact, there is a place for every single person to, in their own way, contribute to this tower that we have built and are building. But what Jesus is saying is absolutely true, if we’re only focused on what we get out of this thing called church and whether ourneeds are met, we will not build a tower that stands. The foundation will rot away. So, I would encourage you all to think about what it means for you to be a follower of Jesus in this particular time and place. Let’s give up on the notion that it doesn’t cost anything to follow Jesus. The cost is great and you need to decide for yourself where you contribute and how. It is not for me to stand here and tell you that you must give in this way or in that way. But I pray that you listen to Jesus and count the cost of what it takes for you to follow him.
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The Rise of Euphrates.com

Posted by on Sunday, August 4th, 2019 in Minister


Hespeler, 4 August, 2019 © Scott McAndless
Ecclesiastes 1:2, 12-14, 2:18-23, Psalm 49:1-12, Colossians 3:1-11, Luke 12:13-21
O
ne day, when Jesus was speaking to a large group, one of the people in the crowd called out to him. “Lord,” he said, “my sister just won $50,000 in the lottery. If she were just to give me half of that, I could pay off all of my debts and maybe even get ahead on my mortgage. Then I could finally stop worrying about money all the time. Would you please tell her to do so?”
      But Jesus called back to that man, “Friend, who set me to be a judge or arbitrator over you?” And he began to warn the people and teach them that they would not find security in such things. He told them a story.
     
      “Once upon a time,” he said, “there was a man who had an amazing and wonderful idea. You see, he knew that there were bookstores spread all across the land where people would go and buy books. But these bookstores were located on expensive real estate and they took a great deal of space and expensive staff to rather inefficiently sell books to the people who wanted them.
      “So this man’s plan was to create a massive distribution system to sell books to people. He wouldn’t need to create expensive retail bookstores because people would be able to look at and select the books that they wanted on this amazing new thing called the internet. He wouldn’t even have to pay for the warehouse space to store all of the books – the publishers could keep them in their own warehouses until they were needed – so instead this man would concentrate on shipping and distribution and do it very efficiently.

      “Now, what would you call something like that – a company that is built around a massive distribution system. Well, of course, you name it after a river because nothing can move things like a river – and not just any river but the greatest river in the whole world. You name it after the River Euphrates.” (Because remember that this is Jesus who is telling this story and in his world, there is no more important river than the Euphrates.)
      “And so it was that Euphrates.com was born and the founder of the company very quickly became the biggest and most successful bookseller in the whole world. And what do you suppose that he did next. Did he just lean back and say to his soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry’? No, he did not because he did not feel as if he had anywhere enough to feel as secure as that. He needed more.
      “And so what he said to his soul was this: ‘Soul, you have become the biggest bookseller in the world but you can do more. Why should you restrict yourself to selling only books when there are so many other goods that people want or need?” And so he began to build great warehouses and fill them with everything imaginable so that there was nothing new under the sun that was not found in a Euphrates.com warehouse.
      “Now already, at this point, the man’s success had had a negative effect on local bookstores – they just couldn’t compete with Euphrates.com in selection or price. But now other local retail stores began to suffer the same fate with locations being closed and whole chains going down. And the man began to sell so many products that he had to tear down his warehouses and build even bigger warehouses – massive warehouses where computer programs and robots could sort and shift packages at almost the speed of light.
      “And, yes, he did have to hire some real flesh and blood people to work in his warehouses (which was a good thing, I suppose, given all of the local retail jobs that were disappearing) but he didn’t much like it and he made a point of paying them as little as he possibly could and squeezing as much labour out of them as they could possibly give so that Euphrates.com became famous for its poor working conditions.
      “In and through all of this, the man became the world’s largest retailer and a billionaire with more money than he could possibly ever spend in his lifetime. And what then? Did he finally speak to his soul at that point and say, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry’?
      What, are you kidding? He didn’t have nearly enough to feel that secure. There was so much more that he could do to dominate everything that was bought and sold in the world. He created devices – speakers with microphones in them and he created an artificial intelligence that could speak to people in their homes so that he could anticipate everyone’s smallest needs and whims and desires and he could fulfil them all. In fact, he got so good at it that he could practically anticipate anything that someone might need before they even knew that they needed it.
      “And so it came to pass that he became not just very rich, not just the richest man in the country but the richest in the whole world. In fact, he was on the verge of becoming the world’s very first trillionaire. Now, do you have any idea of what kind of wealth that actually represents? We are getting into the territory now where it’s not just a matter that no individual could possibly spend that kind of money in many lifetimes. We are in the territory where the world couldn’t even contain that kind of money if it were printed up as hundred dollar bills.
      “So this, surely, is it. The man is finally going to have to throw up his hands and say to his soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry’? I mean, what could possibly make him more secure, more comfortable, less worried for his future? He could double that amount and still, in practical terms, have no more earthly security than he does now. But is that what he will do? Everything seems to indicate that the answer is no. He will continue to seek more and more and I somehow suspect that, should he come to posses the whole world (which actually seems possible) even that will not be enough for him. In fact, I hear he might even be thinking of conquering space as well.”
     
      Now, this whole time, the man who had originally asked Jesus the question – the one who wanted Jesus to tell his sister to share her lottery winnings with him – had been listening to this story of Jesus and listening, frankly, with growing disbelief. Surely the kind of person that the teacher was describing could never actually exist. Why, not even if the world should endure for, say, two thousand years after the time when Jesus of Nazareth walked upon the earth would there ever possibly be a person who was so obsessed with accumulating ever more wealth and doing it for its own sake. How could there be someone who was so uninterested in any possible good that he could do with his wealth (apart, of course, from any good that he inadvertently did while building ever more profits)! Surely the man in this story was a caricature – a straw man.
      But, as the man listened to this ridiculous story, he had a sudden realization. Jesus was holding up this utterly ridiculous example to make a point. And it was a good point. Jesus was saying that it doesn’t actually matter how much you have. You think that you could get just a little bit more, just an extra $50,000 of lottery winnings, and it will push you over the edge to the place where you feel you can finally be secure and not have to worry about anything. But there’s actually no amount that can do that for you.
      You could have as much as this plainly fictional CEO of Euphrates.comand you would still not be satisfied because he was not satisfied. The sense of having enough to feel truly secure was always in the future. When you have built big enough warehouses, when you have replaced your entire workforce with robots, when you have beaten everyone into space, then you will able to pat your soul on the back and tell it that it’s eat, drink and be merry time. But the thing is that that day never seems to come. There is always one more thing to do before you get there.
      And so, the man who had made the request spoke once more to Jesus. “I thank you, teacher, for telling me about this absurd man. You make me realize that even if my sister did give me half of her winnings, I would likely not find that enough to feel secure either.”
      “Well,” replied Jesus, “if that is true then you may indeed be wiser than the CEO Euphrates.com. But I have not yet plumbed the depths of his foolishness, for there is one thing more. Because everything that this man felt he had to do to find his security was in the future, there is something else that is inevitable. He can never actually achieve it all and, sooner or later as is the way of all flesh, he will die. That is something that neither the richest man in the world nor the lowliest slave can escape. He will inevitably die without finding that security he craves by amassing enough. And what will happen to all of his possessions, even if he owns the whole world, at that point? Who will take them then?”
      To this, one of the other people in the crowd cried out, “Hey, you can give it to me!” There is always one in every crowd. And he got a laugh, of course he did. And Jesus smiled too, but as he smiled he also shook his head. “My friend, he said if that is all you get from the story, then you might just be a bigger fool than that man was.
     
      I think that one of the reasons why we sometimes miss the meaning that is in the parables of Jesus is because we totally abstract them from the situations in which he told them. We pull them apart and analyze each piece and try to find the symbolic meaning. What we forget was that they were stories that were specifically meant to elicit certain responses from the people who were listening. What they felt about the story was, in many ways, more important than the story itself. He wanted to provoke reaction, surprise and even shock from his audience. He wanted to shake up their assumptions about how the world worked and how it was supposed to work.
      The rich man in this particular parable of Jesus was a figure that the people in the crowd would have recognized. he was familiar to them just like celebrity billionaires are familiar to us and we think we know what they are like. He was the sort of person that they all paid their rents to and, yes, he did use those rents to build great big barns for himself and to build what they assumed was perfect security in this life. They envied him and wanted to be like him, but Jesus told them this story to make them understand exactly what a fool he was and what a fool the entire system made of each one of them.
      Jesus told that story to make them question the ways that the world worked and to see it all in a very different light. I suspect that Jesus would be only too happy if we were to question those very things about our society and the way that things are supposed to work and about who is truly wise and who is a complete and utter fool.
     

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What difference can one make?

Posted by on Sunday, July 28th, 2019 in Minister


Hespeler, 28, July 2019 © Scott McAndless
Genesis 18:20-32, Psalm 138, Colossians 2:6-15, Luke 11:1-13
Y
ou have heard that somewhere in the middle of the Pacific Ocean, stretching, in fact, much of the way between California and Japan, there is a massive patch of floating plastic that does nothing but grow every year. Fish, birds, whales and dolphins have floated in with their stomachs full of the stuff and having choked to death on it.
      You know that plastic, a lot of it, will hang around in landfills, dumps and in the food chain for hundreds if not thousands of years. And you have also recently heard that, for all the hoopla over recycling, most recycling programs for things like plastic bags have been complete failures and that these days, the Asian countries that we had been shipping used plastics to have started to refuse to even receive them.

      You know all of that, all of the problems associated with single-use plastics. But you’re standing here on the checkout line and, yes, once again you forgot to bring along your reusable shopping bags. You must have about a hundred in your trunk, but they’re really no help to you there. You only have three or four items with you, you could probably juggle them out to the car without too much trouble. But then people would probably look at you kind of funny and you can’t have that. And so, when you get there, and the inevitable question comes, “Would you like a bag?” of course you answer yes. It is convenient. It is sanitary. But what is the number one reason why you say yes? We’ve all said it to ourselves from time to time. “Ah, what difference does it make what one person does?” The problem is so huge and one bag doesn’t count for anything.
      It’s almost become a tenet of our society – our go-to answer to every moral quandary of modern life. “Why not just crank up the air conditioning throughout the summer? Why should I pass up my comfort when my neighbour doesn’t?” The answer we give is, “what difference can one person’s energy use make in global warming?”
      Or if somebody asks the question, “Why doesn’t somebody stand up against the terrible ways that people talk about immigrants and refugees these days,” the answer is always, “What can one person do to make a difference against all the terrible rhetoric that is out there?”
      It is, in many ways, the great question. Or perhaps it is just the greatest excuse. But whichever it is, wouldn’t you like to have the answer? Wouldn’t you like to know what difference one person can make? Which is exactly why I am so upset with Abraham this morning. I mean, he had God right there. He had God on the record and yet he didn’t ask the question. He started at fifty and he firmly established that, yes, fifty righteous people – fifty people doing the right thing – could make a difference, that they could even save a city that was filled with wickedness and doomed to destruction.
      And then, just like good Middle Eastern trader, Abraham started to haggle. “Okay,” he said, “so we’ve established that fifty is enough. Surely you wouldn’t destroy an entire city for the lack of, say, just five people?” and so Abraham gets God down to forty-five, and then forty, thirty, twenty and even ten! Oh, Abraham is a master at the art of haggling. But he stops too soon. He gets God all the way down to ten and then he doesn’t push it any farther. Why not? Why not push it down to five? to three? to one? Would we not then finally have the definitive answer to the eternal question: what difference can one person make?
      Now I know that there are some who would refuse to take this strange conversation between God and Abraham and apply it to modern issues like global warming and single-use plastics. They would say that this debate is about a particular situation and a particular kind of threat and that we should not take the story of Sodom and apply it to different kinds of threats that we might face today. I’d just like to point out that that is not how the Bible treats the story of Sodom at all.
      The writers of the Bible were only too happy to take the example of Sodom and Gomorrah and apply it to whatever contemporary issues they felt to be most important. Just about every time you have a prophet or a preacher in the Bible who wants to warn a people or a nation that they are treading on thin ice and are risking disaster, they tell them that they are behaving just like Sodom and Gomorrah no matter what particular thing they are doing that the speaker feels is wrong.
      And so, for example, the prophet Ezekiel at one point explains that the sin of Sodom was that it “had pride, excess of food, and prosperous ease, but did not aid the poor and needy.” (Ezekiel 16:49) That was what Ezekiel said that Sodom did wrong. But I don’t believe that Ezekiel said this because he had special insider information about what life was really like in Sodom. (There is no mention of such problems in Sodom anywhere else in the Bible.) But Ezekiel says it because he is speaking about that very problem in the Kingdom of Judah in his own time. By comparing them to Sodom, he’s not making a literal connection between the failings of the two places, it is just a way of saying that Judah’s behaviour is just as destructive as Sodom’s was.
      Jesus did the same thing when he spoke about Sodom. “Truly I tell you,” he said, “it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.” (Matthew 10:15) But the “that town” that Jesus was talking about was any town that failed to offer hospitality to him and his disciples. So, Jesus also defined the failure of Sodom (which, according to Genesis, did doom itself by failing to offer hospitality to angelic visitors) in terms of the failure of towns and cities in his own time. So when the Bible talks about Sodom, and it talks about it a lot, it is clearly not just talking about one particular time and place or what was specifically happening there, but about ongoing ways in which human beings are risking disaster and destruction.
      My favourite application of the Sodom story in the Bible, in fact, is found in one of the strangest letters of the New Testament, the Letter of Jude. Jude blames the destruction of Sodom on people pursuing “strange flesh,” (Jude 7 *see footnote) that is to say the flesh of angels, but that is clearly because he had a bit of an obsession with how people in his own day were inappropriately dealing with angelic matters and ideas.
      So, the city of Sodom is, in the Bible, a convenient way to talk about all kinds of self-destructive human behaviour. It is entirely consistent for us to use that story to talk about the kinds of issues that we face today. In a very real sense, in this story, Abraham and God are debating about the difference that one person can make in global warming, in the accumulation of waste plastic and a host of other issues that may threaten our world and our survival today. They are debating the very question that still affects us and our actions today.
      Except, as I say, when Abraham has the chance, he kind of lets God off the hook. He gets God bartered down to ten and then he gives up and lets God go. So we never get the definitive answer to the question, what difference can the actions of one person make. And I can’t help but wonder whether that might be the point. Maybe that is precisely the question that is not supposed to be answered. When you are faced with the choice – Do I add to the mountain of plastic by taking this one bag I don’t need or do I not? Do I choose the more fuel-efficient option even if it costs me a bit more? Do I take the chance and maybe pay the price by speaking up for an injustice that I see? – when you are faced with that choice, the simple truth is that you don’t get to know what the result of your brave or wise action will be. You have to act in faith and in hope, even though you have no guarantee that it will make a difference. That is the kind of faith that God looks for from us and I believe that God always rewards that kind of faith.
      So maybe that is the part of the answer to the eternal question that we are given in this passage: you don’t get to know whether what you do will make a difference, but that does not absolve you from doing what is right. But I am not sure that that is the whole answer. It is true that the debate between God and Abraham over how many righteous people it takes to save a society ends when they get to ten. God may have walked away at that point, but that doesn’t necessarily mean that the debate was over. In many ways, the rest of the Bible is the continuation of the debate over that question as it tells the story of person after person who takes a stand for what he or she feels is right and just. What are the stories of Joseph, of Moses, of prophets like Amos or Jeremiah and women like Esther and Mary if they are not stories of just such individuals? Is not Jesus himself the ultimate example of someone who did the right thing at the highest cost? And does not the very fact that we remember those people, that their stories have endured, an indication that the answer might be yes, that one person does make a difference.
      There is one particular figure in the early Christian church who is an indication that this particular debate that we read in the Book of Genesis this morning was still a lively debate into the early life of the church. You may have heard of him; he was one of the most famous Christians of the first century. His name was James. He was the leader of the church in Jerusalem. He was often called James the Brother of Jesus, but most people seemed to know him by another name. Both his fellow believers and others called him James the Just.
      Now understand that that word “just” is the same word (both in Hebrew and Greek versions of the story) as the word that Abraham and God are arguing over in Genesis – it is the word righteous. The name seems to be an indication that people – both Christians and non-Christians by the way – saw James as the kind of person who was so righteous that he could save an entire city from destruction. In other words, they extended Abraham and God’s debate to its logical conclusion and the answer was one. It really only required one righteous person to save an entire city from destruction.
      James the Just was eventually assassinated. According to some reports, he was thrown down from the pinnacle of the temple in Jerusalem. This happened just before the Romans attacked and destroyed the city and temple of Jerusalem in 70 ad. You can be sure that many people made the clear connection between the two events. Maybe James really had been the only thing that was saving them from self-destructing in a foolish and violent rebellion against Rome.
      The answer is one. The actions of one person who does the right thing do matter. Maybe God didn’t let Abraham push the question to that point because he knew that the thing that makes the right action effective is that it is undertaken in faith. You don’t do it because you have a guarantee that it will work but because you are willing to trust God to take what you do and multiply it through the actions of many others. But whatever you do, don’t believe the lie that this world tries to sell you that your decisions and actions don’t matter. They do. You are a child of a God who would do anything for your sake. Of course, God will bless what you do for the sake of what is right and just and good. The answer is one. It takes one.
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