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Hespeler, 17 July 2022 © Scott McAndless
Genesis 18:1-10a, Psalm 15, Colossians 1:15-28, Luke 10:38-42

Video of the Scripture Reading

We are told that, one day, Jesus told his simplest, most straightforward parable of the kingdom of God. “To what should I compare the kingdom of God?” He said. “It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.” But maybe the parable is not quite as simple as we think. You see, I always assumed that the amount of flour in question was relatively small. You know, that “three measures of flour” was something like, say, three cups of flour. That is, after all, about how much flour it would take to make a decent size loaf of bread.

What is a Seah?

Imagine my surprise when, recently, I took a closer look at that parable. The word that appears there in the gospel is the word seah. Now, seah is a Hebrew word, a Hebrew measure that has simply been transliterated into the Greek text of the Gospels. So, I had to go and look up how big a seah was. The internet, as in many things, was very helpful. The internet told me that seah is about as big as a one and a half pecks. I don’t know about you, but I didn’t find that particularly helpful.

I mean, maybe it would be helpful if I knew how many peppers Peter Piper picked when he picked a peck of them, but I don’t actually know how many peppers Peter Piper picked. So, I had to make a few more internet searches.

That’s a Lot of Dough!

I converted three times one and a half pecks into cups. That came out to 168 cups. And then, since we don’t buy flour in cups, we buy it by weight, I converted that into pounds. So, as a result of all of that searching, do you have any guesses how much flour that woman in Jesus’ parable took? Assuming that the flour had been sifted, which of course changes the volume, Jesus is saying that she took like 55 pounds, or, if you prefer, 25 kilograms of flour.

That would be 10 2.5 kg bags!

That leads me to ask a few questions. How much bread was this woman baking? And who did she have to feed? It also rather underlines the central wonder of the parable which is that a tiny amount of yeast is actually able to leaven such a huge amount of dough. Surely that was a point that Jesus was trying to get across by telling this story.

Sarah’s Baking

But here is something else that is really odd about that parable. It is not the first time in the Bible that that strange, enormous quantity of flour appears. It is actually the very same amount of flour – 3 seahs or, if you prefer, 55 pounds – that Abraham tells Sarah to take and make into cakes in our reading from the Book of Genesis. The exact same amount! Isn’t that a weird coincidence?

But here is the thing: I am not a big believer in coincidence when it comes to reading the Bible. I think that this has to be on purpose. Jesus seems to have been intentionally wanting his listeners to remember and connect this parable to what was, to them, one of the most famous Old Testament stories – the story of the time when Abraham unknowingly played host to God.

So maybe, just maybe, we will never understand what Jesus was trying to say about the kingdom of God until we dig in a little bit more into the story of Abraham, Sarah and their strange guests.

Abraham’s Offer

So, the story in Genesis goes like this. Abraham is sitting outside of his tent when three strangers come up. Abraham, like many heroes of ancient stories, responds by offering them hospitality in the expected way. “My lord,” he says, “if I find favour with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on.”

Now, how would you understand that? If you were the guest, you would have heard Abraham offer you nothing more than a little bit of water to wash your feet and a tiny morsel of bread before you move on. That is it.

What he Actually Prepares

But then what does Abraham do? He immediately runs to Sarah and tells her to start making cakes with, as I’ve said, 55 lb of flour. He also goes and selects the best calf from his herd, sacrifices it and has someone prepare and cook the entire animal. Then he comes back and serves the whole calf, the 55 lb of baked flour cakes as well as milk and cheese.

I have some questions! First of all, that is so much more than a few morsels of bread as to be completely ridiculous. And can you imagine that much food being laid out before three people for a picnic?

How Long did they Wait?

And then there is the question about how long that would have taken. How long does it take to slaughter and roast an entire calf? How long does it take, without an industrial sized bakery oven mind you, to bake that much bread? It is not entirely clear from the story whether or not Sarah leavened all of that dough like the woman in Jesus’ parable, but if she did, that adds many more hours to the preparation time as any baker will know.

So, are we really meant to believe that these three strange visitors were sitting outside of Abraham’s tent just waiting for this massive feast to be prepared? How many hours would you wait for a little morsel of bread that you had been promised? There is something in this story that stretches incredulity, and it is, I think, quite intentional. This is meant to be a story of ridiculous and unbelievable excess. The writer of this story is trying to show us that Abraham’s hospitality was so extreme that it was simply ridiculous.

Over-the-Top Hospitality

That is kind of the point of the story. It is saying that, when we treat strangers and outsiders right, good things will come to us. As a result of their over-the-top hospitality, Abraham and Sarah are given the one thing that they have been longing for more than anything: the promise of the birth of a child within the year.

Their hospitality is also contrasted, of course, to what happens when two of these strange visitors go on to the city of Sodom and receive the very opposite of good hospitality there. The punishment that was visited upon Sodom as a result, is of course famous.

Back to Jesus’ Parable

But I am still kind of left wondering what is the connection between this story and the parable of Jesus. I cannot take it as a coincidence that both women just happened to take the same enormous amount of flour. Surely Jesus intended for us to make a connection between these two passages.

Well, this is what Jesus essentially said in his parable. “The kingdom of God is like yeast that a woman took and hid – that is the word that Jesus literally uses. He doesn’t say that she mixed it, he says that she hid it. “The kingdom of God is like yeast that a woman took and hid in 55 pounds of flour until all of it was leavened.”

 Jesus was constantly talking about this thing that he called the kingdom of God. But he never really told people what the kingdom of God was, he only told them stories of what it was like. And this is one of those famous stories. And he specifically says in this story that the kingdom is like the yeast.

God Uses Small Things

The point of this seems to be that yeast is a very small thing that can transform in big ways. Because yeast is a living organism – because it is actually a community of single-celled microorganisms, it’s ability to grow and spread is only limited by its food supply. And that means that, if you hide a little bit of yeast even in an enormous quantity of dough, like 55 lb of flour worth of dough, it is able to spread and transform all of it.

And transform it does from something that is flat and tasteless and of little nutritional value into one of the best foods ever known to humanity. Yeast is that amazing.

And what does that tell us about being a part of the kingdom of God today. It tells us that we should never be discouraged over matters of size or perceptions of power and impact. We don’t have to be big and influential in order to transform the world. That’s what Jesus was saying.

God Uses Hidden Things

What’s more, he tells us in the parable that the woman hid the yeast in the dough. He literally uses the Greek word for hiding, not the word for mixing. And that tells us something else about what it means to be part of the kingdom of God. We often think that, in order to have an impact, we have to have a lot of visibility. Everybody has to see all of the good things we are doing; everybody has to take notice of how good we are. But Jesus is saying the very opposite in this parable. He is saying that the kingdom advances best in quiet and hidden ways.

And then, of course, we come to the actual scale of impact that Jesus is talking about. Do not forget that he is talking about an enormous amount of dough here. He is saying that, even though we may be small or few in number, even though nobody may notice what we’re doing and we do not seek recognition, he is promising us that we can have an enormous impact. 55 lb of flour and a tiny bit of yeast can feed a lot of people some very nutritious food.

Dough-Incidence?

But that still leaves us with one mystery left. I just can’t believe that it’s a coincidence that we have exactly the same amount of dough in the parable and in the story of Abraham and Sarah. Like I said, I don’t believe in biblical dough-incidences. I am pretty sure that Jesus meant for us to make a connection between the two stories.

What then does the story of Sarah making her cakes have to do with the kingdom of God? Well, the Genesis story is a story about hospitality. But it is not just about ordinary, everyday hospitality. It is about extraordinary over-the-top hospitality. It is about saying “stay for a morsel of bread” and then preparing 55 lb of flour.

But it is also about more than that because in this story Abraham and Sarah are astonished to discover that their guests are not ordinary guests. They have welcomed the Lord and the creator of the earth to their tent.

Hospitality and the Kingdom

So, if Jesus was trying to point us to this story in his parable in order to teach us something about the kingdom of God, what do you think he was trying to say? I think that there has always been a tendency in matters of faith for people to take what they receive from God and save it for their own blessing and for the blessing of their own kind.

We covet God’s blessings for our church, our family and for ourselves. This story serves us as a reminder that the blessings that God gives us are not merely for ourselves. They are there so that we might be a blessing to others and especially a blessing to those who are strangers, outsiders and those who live on the margins.

And, as we learn to give to all such people extravagantly, abundantly and beyond what we think we can afford, the promise of this story is clear. God will reward our faith by making sure that, just like a little bit of yeast makes 55 lb of flour literally grow to feed a multitude of people. What’s more, God will also reward us with God’s presence.

Ministry Outside the Church

When we choose to serve outsiders and strangers as an expression of our faith, despite what limited resources we feel we may have, Jesus promises us that we will know the presence of God. We will discover God in the face of that stranger. That is certainly what Jesus meant in another parable of his, when he said, “I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” (Matt 25:35-36)

Yes, I think that Jesus was trying to point us towards all of that with one little parable about a woman who was apparently making a whole lot of bread one day.